50 pages • 1 hour read
Summary
Background
Chapter Summaries & Analyses
Key Figures
Themes
Index of Terms
Important Quotes
Essay Topics
Tools
The book emphasizes both autonomy and partnership, which cooperate to create equality between both partners in a relationship and a balance between a strong sense of self and a strong partnership. It stresses having a strong self-concept before and during a relationship to retain autonomy, which is achieved through studying the eight rules.
Shetty believes that autonomy should be present before people enter a relationship. For a relationship to be successful, people must already have a complete sense of self, developed through solitude and an appreciation of how one’s past experiences impact current decisions, which are the objectives of the first two rules. This also occurs through having a clear purpose separate from the other person and the relationship. He refers to this as having one’s “own purpose or spiritual calling” (125). A strong sense of self bolsters a relationship, and purpose motivates life decisions, including whether or not to stay in a relationship.
Shetty asserts that a relationship really consists of three relationships: “your relationship with each other, your relationship with your purpose, and your partner’s relationship with their purpose” (129). He cites marriage and family therapist Kathleen Dahlen deVos on the importance of individual identity rather than a relationship being at the center of one’s self-concept to emphasize that people should not place their personal needs second to their partner’s. The focus on equality implies that neither partner holds more power than the other in terms of decision-making or setting the relationship’s direction or pace.
Having equality in a relationship helps partners support, learn from, and teach each other. They equally concentrate on individual purpose and equally have a strong sense of self. They must begin on equal footing by becoming comfortable as single people and with solitude and realize the impacts of past experiences on their current lives. They should also handle conflicts in a balanced way.
Viewing one’s partner as a guru also deepens the sense of self. Shetty contends that “learning to see ourselves through their eyes both expands and fine-tunes our own perception of ourselves” (101). In this sense, autonomy and partnership work together through a sense of self that widens by learning from a partner’s perspective, thus enhancing the relationship. Arthur and Elaine Aron’s “self-expansion theory” posits that relationships extend one’s sense of self and that people seek partners who offer the skills, personality traits, and perspectives they lack (104). Although people’s lives and habits merge, they should still maintain a sense of self. This is also important during a breakup, and Shetty argues that transitioning through a breakup will be easier if people have learned the lessons of the previous rules.
The main goal of the book—and Shetty’s motivation for writing it—is learning about love from spiritual principles to aid in the process of emotional growth. Each rule addresses learning in some sense, and the book’s goal as a self-help guide orients the rules toward applicability rather than dogma. To that end, it provides concrete ideas and steps for learning about oneself and one’s partner to not only cultivate a relationship but also transform one’s overall mindset and understanding of the self as it relates to love.
Learning means being willing to change to better oneself and one’s relationship. Shetty notes that many people assume they don’t need to explore themselves or better their relationship, which results in less satisfying relationships and lives. This is where karma comes in as the consequences that result from repeated actions. Without learning and emotional growth, someone seeking a relationship will repeat the same mistakes while not understanding why. Shetty also argues that people focus on finding the “perfect person” and neglect to see the learning needed to have healthy and fulfilling relationships. He rejects the idea of finding “Mr. or Mrs. Right” in favor of learning to actively shape a relationship toward the qualities that reflect both partners’ ideas of love (5).
Learning progresses from becoming comfortable with solitude to discovering how to love everyone. In between, the rules address understanding how past events and ideas influence present choices, recognizing elements of partner compatibility, learning from and teaching each other, learning together through new experiences and being present, learning how to address and grow from conflict and struggles in healthy ways, and learning how to handle problems or break up.
Shetty considers the four stages of Vedic life “classrooms.” By taking the classroom as his starting point, he plants the seed of active learning. He sets up the idea with Brahmacharya ashram, the stage of student life in the Ashram system during the Vedic period when students live with gurus while learning. This stage correlates with the first section on preparing for love, when students of the book’s rules learn how to be alone and learn from past mistakes and experiences to enter their relationships with a better self-understanding. In the second section, individuals see their partner as a “guru” and play the role of guru to their partner. They learn about their own and their partner’s purpose and how to support each other in these endeavors.
This discovery process creates emotional growth in people and their relationships, thus improving both their personal lives and lives with their partner. Shetty notes that “if we choose a partner we can grow with, then they are always teaching us” (104). Grhastha ashram, the stage of household or married life that correlates with the section on practicing love, includes growing from relationship struggles and learning from each other. Learning to handle conflict and major relationship problems relates to the Vanaprastha ashram, or retired life, and Part 4’s focus on protecting the love between partners. Partners also learn how to break up, if necessary.
The final classroom and part, Sannyasa ashram, teaches people in relationships to expand their love to others, such as family, friends, colleagues, strangers, the community, and finally to the Earth. The book’s learning process culminates in this stage, as people carry the lessons from previous sections to wider circles of love.
The Introduction contends that love is a practice and that people lack an education on the topic because how to love is assumed to be self-evident. People give advice without practical steps to “intentionally build love instead of wishing, wanting, and waiting for it to arrive fully formed” (5). In response, Shetty aims to guide individuals in its practice from the very beginning, before a relationship even starts, and then offers ways to practice love during a relationship.
The book supports the concept of love as a practice through providing exercises throughout chapters that encourage readers to see love as an active process. Shetty stresses that there is no roadmap: “We can’t know where and when we’ll find love, but we can prepare for it and practice what we’ve learned when we find it” (5). Learning itself is a practice and a necessary step to developing one’s relationship skills.
He illustrates his discovery of how love is a practice with an anecdote about proposing to his now-wife, Radhi, using romantic tropes like a ride in a horse-drawn carriage, flowers, and an a cappella group. Radhi was allergic to the flowers, and Shetty realized that pop culture influenced his ideas of the “perfect proposal.” This “storybook version of love” wasn’t what she really wanted (10). He realized that romantic stereotypes from “fairy tales, films, songs, and myths don’t tell us how to practice love every day” and that real life does not follow a script (11). Practicing love is specific to individual couples and their needs and requires observation, communication, and active listening.
The first rule, “Let Yourself Be Alone,” encourages practicing self-love before a relationship begins. Shetty explains, “In solitude we practice giving ourselves what we need before we expect it from someone else” (36). He offers an anecdote about his time as a monk when the “emotional isolation allowed [him] to develop and practice skills that are harder to access among the pleasures and pressures of a relationship” (17).
Some of the rules emphasize specific areas of practice. Rule 3 includes the “three-date rule,” a practice for assessing a potential partner’s personality, values, goals, and compatibility. Rule 4 emphasizes practicing humility as a step in acquiring self-knowledge through learning from one’s partner. Rule 5 emphasizes purpose, and it describes purpose not as an activity but as a practice that supports identity. Shetty states that purpose “is a passion. When you practice it, you think, This is who I am” (126).
Other rules include specific practices like the pyramid of purpose; helping a partner find and concentrate on their purpose; having productive arguments; solving conflicts; handling major relationship issues; and overcoming infidelity, loss of interest, and decreased intimacy. The book even addresses practices for breaking up and giving love to one’s wider circle. Though these may seem like activities geared toward different aspects of life, Shetty argues that love is not separate from other parts of life, such as work, money, and personal goals. To fully experience love as a practice, it must be part of all other aspects of one’s life.
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