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44 pages 1 hour read

Cleopatra: A Life

Nonfiction | Biography | Adult | Published in 2010

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Background

Critical Context: Stacy Schiff’s Interpretive Approach

In depicting the life of Cleopatra, the final Egyptian queen, Schiff proposes the re-evaluation of a figure who has been obscured and maligned in the centuries since her death. Schiff examines the primary historical sources, drawing out their prejudices and political motivations, while providing a wider context for their choices. She creates a portrait not of an infamous seductress and schemer, but of a capable and driven sovereign who led her kingdom through its last flourishing age.

Cleopatra’s relationships with Julius Caesar and Mark Antony are explored in depth, and Schiff describes the settings of Alexandria and Rome in sumptuous detail, but she also brings focus to Cleopatra’s formative education, her role as a mother, her participation as a primary figure of Egyptian religious belief, and her many successful economic and social reforms. What emerges is a portrait of a powerful woman, shorn of the patriarchal misrepresentations and slander that have routinely haunted the story of her life.

Schiff’s historical approach is very much formed by the scarcity of direct sources regarding Cleopatra and her reign. The Egyptian historical sources from Cleopatra’s era are scanty, and the closest contemporary sources were Roman historians who were working at Octavian’s behest. Schiff draws from the primary sources, Plutarch, Dio, Josephus, Appian, Suetonius, as well as the writings of Caesar and those attributed to Antony, as historians have in the intervening centuries, though she does so with a decidedly critical lens. Cleopatra contains a dual focus in this respect, on one hand presenting a factual account of Cleopatra’s life, while at each turn also evaluating the historical sources for their bias and propagandistic intent. Those historians who crafted their accounts to suit Octavian’s narrative are always presented as such, in the same way as someone like Josephus, who is obviously hostile to Cleopatra, is presented as coming from a hostile place of writing.

In this way, Schiff asks her reader to evaluate historical sources through the lens of our contemporary understanding, attempting to question and reformulate the popular perception of the perpetually famous Cleopatra. She also asks the reader to question the process of making history, the careful formulation of narrative, and the role that power has in shaping our understanding of what has come before. To this end, Schiff presents Cleopatra very much as both a person and a legend—two facets of a single life that has weathered thousands of years of misrepresentation.

Cultural Context: Cleopatra in Popular Culture

As Schiff makes clear in her first chapter, our contemporary world is still rife with representations of Cleopatra, including as “an asteroid, a video game, a cliché, a cigarette, a slot machine, a strip club” (1). As a historical personage, she is ubiquitous, though the multiplicity of representation over such a protracted period has blurred a contemporary understanding of who Cleopatra was. Schiff’s primary goal is to restore clarity to the life Cleopatra lived, freeing her from the preconceptions of centuries of misunderstanding. Throughout the work, however, Schiff does make passing references to famous works of art that have informed the “blurry” (1) contemporary picture of Cleopatra.

Primarily, three cultural touchpoints are used: Elizabeth Taylor, and plays by Shakespeare and George Bernard Shaw. At least twice, Schiff uses Elizabeth Taylor as shorthand for the glamorous public misconception of Cleopatra as opposed to the reality of her as a person; this misconception springs from Taylor’s performance as the queen in the epic film Cleopatra (1963). Drawing from Plutarch, Suetonius, and Appian, the film broadly follows Schiff’s same narrative frame, beginning when Cleopatra meets Caesar in 48 BC and concluding with her death. Shaw’s play, Caesar and Cleopatra (1898) presents Cleopatra as a fawning 21-year-old, and suggests that the relationship between Caesar and Cleopatra was driven more by political need than love. It is set during the siege of the Alexandrian palace and charts the events of the Alexandrian war.

Unsurprisingly, Shakespeare’s play Antony and Cleopatra (first performed circa 1607, first published in 1623) sets the precedent for all representations that have followed. With its story drawn from Plutarch, Shakespeare’s play focuses on the final years of Cleopatra and Antony’s lives, tracing Antony’s growing antagonism with Octavian and Cleopatra’s struggle to maintain power in the Mediterranean and to sustain the deep love between her and Antony. Cleopatra’s death provides the grand culmination of a play in which her character oscillates between seductress, leader, and tragic hero.

More recently, Cleopatra has been a point of focus after the Netflix docuseries Queen Cleopatra (2023) was condemned internationally for its choice to portray Cleopatra as a Black woman. The issue of Cleopatra’s race has been widely debated and scholars today can offer no concrete proofs of her complexion, but it is highly unlikely that Cleopatra would have been perceived as Black. She springs from a Macedonian Greek dynasty that was closely intermarried, a fact that Schiff traces thoroughly, addressing the issue directly early on: Cleopatra “was not dark-skinned” (39). Thus, even today, Cleopatra remains a highly mythologized and sometimes controversial figure in popular culture. 

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