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The “jabberwocky” (originally, a poem of nonsense words from Lewis Carroll’s children’s novel Through the Looking Glass, the sequel to Alice in Wonderland) in this essay refers to the vague but ominous threats that American citizens become conditioned to fear because of pressure from the military and government.
A man flips Kingsolver off for protesting the Gulf War. She wonders what, exactly, the man who does this knows about the situation in the Persian Gulf. He reflexively supports the government of Kuwait, because the US government and media have told him to do so, even though a few years earlier the US military was heavily invested in helping Iraq, which is now Kuwait’s enemy. Kingsolver cannot comprehend why disagreeing with the government is viewed as anti-American by so many in a country that so values free speech.
To escape her growing disillusionment, Kingsolver leaves the US to live in the Canary Islands. While living in the Spanish enclave, she realizes that the rest of the world learns a much more complex history of American politics than Americans do themselves. This is partly due to public pressure. For example, an exhibition at the Smithsonian Museum about the Hiroshima and Nagasaki bombings was closed early due to accusations of being anti-American. The director of the museum issued a statement saying that more thought should have been given to the feelings of United States military veterans.
Kingsolver does not believe that Americans avoid difficult subjects because of any innate version to violent or sad stories. After all, the O. J. Simpson trial became a major spectacle that nearly everyone tuned into. Instead, this willful blinkeredness lies in a dislike of anything “political”—a term that in common American parlance means anything that goes against the norms of US politics. Because of this, there is a dearth of famous social critics in the United States, and many topics that should be debated go largely unexamined by the public. Media covering controversial events like the Gulf War avoid any language that might induce empathy for the “enemy,” fearing to release death counts of Iraqi civilians, for example, to avoid appearing biased against the United States. Ultimately, Kingsolver returns from the Canary Islands, partly because she misses family and friends, but mostly because she feels selfish avoiding helping the country through her writing.
Nature, in Kingsolver’s view, is not truly mysterious. Instead, it moves slowly and methodically, and only appears mysterious because most people are not patient enough to stop and observe its mechanisms. Those who do, like Charles Darwin, sometimes come away with grand new explanations for how the world works. Henry David Thoreau was another such observer; alongside his more famous works he published an important series of observations on plants, which proved that each plant grows from a specific seed—an idea still under debate at the time.
Kingsolver praises Thoreau’s rare gift to synthesize science and poetry. His observations of natural phenomena are both extremely enticing to read and convey an accurate picture of how nature looks and acts. Despite having lived over 100 years ago, his writing is capable of slowing readers down and encouraging them to observe, analyze, and appreciate the world around them. Kingsolver believes that for environmentalist messages to take hold, they must be presented in carefully considered ways similar to Thoreau’s writing. During a lecture, a student asks her why there can’t be TV commercials about the needs of the environment. In Kingsolver’s mind, this would be impossible because to truly understand the ways that humans are harming the earth, all people must first gain a better appreciation for how nature actually works.
This essay begins with snippets of letters that Kingsolver has received from fans, some adoring, some humorous, and some confusing, such as a note she got from a person disappointed that her novel Animal Dreams was not, as they anticipated, a nonfiction work about how animals dream. Others teach her interesting information: One letter informs her that the name Kingsolver likely translates to “battle-elf.” She sees reader mail as a major highlight of being a writer, and always eagerly anticipates bringing home a carload of new letters to open.
Some letters stay with her long after she has initially read them. Two such letters were in response to Animal Dreams, which has a violent ending. One particularly affecting letter mentioned the reader’s inability to finish the book, knowing it would end in death. The letter writer had an abusive past and tried to avoid violent media for her mental health. The other letter thanked Kingsolver for her thoughtful approach to a character’s death, which helped the letter writer come to terms with the death of two friends who were aid workers in Nicaragua.
Letters like these cause Kingsolver to reflect on good writing’s inherent connection to human emotion. When she was a girl, she created stories with elaborate, dramatic plots. As an adult, she realizes that plot matters less than how her words make the reader feel. Too often, she believes, writers and related artists, like filmmakers, turn to violence as a way of easily garnering a reaction. In contrast, Kingsolver is careful when writing violent scenes; she always makes sure that the violence is a response to a specific chain of events and is necessary for the book’s point. She dislikes works that rely heavily on gratuitous violence, especially against women.
This essay explores the place of truth and lies in fiction. When writing nonfiction, an author will be met with endless questions about the work’s validity, but novels are always assumed to be based on hard truths. Although Kingsolver tends to write about subjects she knows well, she rarely, if ever, tells true stories. Despite this, she is always assumed to be writing about herself. For example, after creating a character who adopts a Cherokee baby, she got advice about how to navigate a diverse culture parent-child relationship.
Kingsolver finds this humorous, because she has always had her own relationship with the truth. She was not necessarily a liar, but from a young age she loved to invent stories. Sometimes, she passed them off as real events. She believes that lying has come to have a bad name, but that it is not inherently a bad thing, as long as it is not done with malice. Becoming a writer gave her an outlet for healthy creative lies. Kingsolver does not try to trick people in real life, and always fact checks any true-to-life parts of her stories. But she can sit at her desk for hours, making up fantasies and passing them on to a willing audience.
Kingsolver suggests that more people should become comfortable with creative lying. This would lead to more stories, and ultimately reveal more deep truths. She offers a game to be played at the dinner table. One chair is to be designated the “liar’s seat,” and whoever sits there is not allowed to tell the truth for the entire meal.
The final essay returns to Buster the crab, who at the time of writing is “looking pretty banged up” (263) and appears to be about to molt. Kingsolver is fascinated by the molting process, during which the crab sheds its dead skin while buried under the sand and emerges refreshed with a new carapace. Crabs are at their softest and most vulnerable just after molting—if caught by humans, this is how they become soft-shelled crab dishes. Kingsolver’s hermit crab book recommends that she leave many shells next to Busters chosen molting spot, so he does not panic and die when he can’t find shelter in his weakened state.
Kingsolver, like Buster, continues to thrive in her desert home. She has created a pond from a small drainage behind her house, which has somehow filled with aquatic life despite being nowhere near a body of water. She imagines herself the goddess of a tiny world, with her subjects, mostly birds, always watching her from their roosts in her garden. Despite the apparent desolation of the desert, life is everywhere.
Kingsolver wrote this essay a few weeks after her wedding to her second husband, an ornithologist. She met him on a hike in Virginia, where he identified a scarlet tanager for her. She has placed her vodoun love fetish in a glass jar rather than in her pocket, because she feels that it has done its work. She describes her husband as extremely patient, and, although she is middle aged and somewhat set in her ways, he gives her hope for a bright future.
“Jabberwocky” largely builds on the anti-war themes established in the essay “In the Belly of the Beast.” It details Kingsolver’s reasoning for leaving the United States during the Gulf War, and it examines the country’s relationship to its military and political system. Like the bomb in the previous essay, the war in Iraq is painted as necessary to protect a vague notion of American freedom. Kingsolver finds irony in this statement, as she does not even feel free to speak her mind in her home country without being told that she loves the Iraqi dictator Saddam Hussein—whom the US had spent years propping up before invading Iraq during the Gulf War. Kingsolver feels much freer in the Canary Islands, where her opinions are not controversial, and where the streets are safe enough for a woman to walk alone at any hour.
In “The Forest in the Seeds,” Kingsolver returns to her carefully worded, picturesque descriptions of the natural world. This essay’s topic is another aspect of The Relationship Between Humans and the Natural World, as Kingsolver writes a love letter to the era of Darwin and Thoreau, when nature was just starting to be understood by people with endless patience. Unlike war and political discourse, nature is something that Kingsolver knows can be understood—its workings are not mysterious, but simply happening in a different time frame from human existence. This essay, like many of the others, reflects Kingsolver’s background as a scientist and her deep knowledge of biological systems.
The essays “Careful What You Let in the Door” and “The Not-So Deadly Sin” again take up the art of writing. Kingsolver is very self-reflective about her writing process; here, she delves into how she chooses what to write and how to write about it. “Careful What You Let in the Door” takes a more serious tone, as Kingsolver discusses her approach to writing about violence. Fittingly for an author who stresses the empathic link created between novelist and characters, novelist and reader, and reader and characters, Kingsolver focuses on her readers’ responses to her writing. She is moved by people who take the time to send her letters, even when they express disappointment or criticize her writerly choices. “The Not-So Deadly Sin” is more humorous, as it lightheartedly explores Kingsolver’s self-proclaimed status as a born liar and dismantles the idea that non-harmful lies are necessarily bad. In fact, she sees the cultural bias against lying as a way of stifling creativity. She proposes that everyone should tell themselves and their friends more made-up stories.
By returning to Buster the crab in “Reprise,” Kingsolver brings her collection full circle. Although the other essays jump around in terms of chronology, clear thematic lines connect essays to each other. “Reprise” ends on a hopeful note about the unknown future. Just as Buster the crab is about to be reborn with his new skin, Kingsolver is shedding her past and entering a new chapter of her life. Kingsolver has gotten married for the second time; although her second husband is referenced in several other stories, “Reprise” names him and describes him as a fully fleshed out character—a man who seems just as deeply invested in the natural world as Kingsolver herself, based on their meet-cute over bird identification. However, the essay ends on an ambiguous note, referencing hermit crabs’ tendency to die without notice, which to Kingsolver, is a reminder that we never know what is coming next.
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