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65 pages 2 hours read

Neon Gods

Fiction | Novel | Adult | Published in 2021

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Themes

Tensions Between Public Personas and the Authentic Self

When the work opens, Persephone is forced into something of an identity crisis due to her mother’s scheme to marry her to Zeus. Her former survival strategy of acting carefree and docile will no longer serve her larger goal of survival and independence. Hades, for his part, knows his role in the world, but finds himself conflicted about his dark public persona as he falls in love with Persephone. Ultimately, the two resolve their political dilemmas and also integrate their disparate selves, underlining that their relationship has brought them to a deeper self-understanding.

Persephone often contemplates the nature of myth and reality, both in her views of the upper city and the ways meeting Hades shifts her thinking. As she contemplates the statue of Hades, Persephone recalls that her life is also a cultivated performance akin to myth, “I force myself to act the part of the bright and sparkly daughter who is always obedient” (3). Persephone later reflects that her mother has turned her own strategy against her, saying, “I had no idea she’d use that same reputation to sell me to Zeus” (73). Her public persona has no agency, no will of her own. She is therefore easily transformed into a kind of property for Demeter to trade in exchange for status. Persephone decides to turn this same image into an advantage. She tells Hades, “[Y]ou want to punish Zeus for the harm he’s caused you. I want to ensure his plans to marry me die a quick and efficient death” (76). During their first public sex scene, Persephone quickly realizes Hades has mastered similar tactics, as his throne room for his public sex parties is intentionally modeled after Zeus’s public throne room. She realizes Hades has truly committed to her when their public kink scene involves his declaration that they are equals. He accepts her authentic self and publicly offers her the same.

Hades, for his part, is both strategic about his own fearsome reputation and uncomfortable with some of its ramifications, demonstrating that he, too, is in search of authenticity. He becomes angry when he realizes Persephone has slept in the bathtub for fear he might hurt her, recoiling at the idea he would ever harm a guest. He relies on this same reputation in his public image, which shows him as the “biggest, baddest motherfucker this side of the River Styx” (113). He is fearful that the growing bond he feels for Persephone might jeopardize this, especially if he ever conveys the impression that he is not the dominant sexual partner in full control of their scenes. At the same time, he resents that their kink scenes might be read as proof he is an unfeeling monster unconcerned with Persephone’s well-being. Hades does not relish violence or intimidation, but is resigned to its utility in a world where his rivalry with Zeus is a defining feature. He gradually shows Persephone his more authentic self, taking her to the greenhouse that is his private refuge. Persephone later tells him, “I think you care more than any of the other Thirteen, which is ironic considering the role you’ve been shoehorned into” (193). Hades ultimately demonstrates her point publicly, in their kink scene on the throne, telling her afterward, “no one fucking sees me but you” (280). By the end of the novel, Hades tells Persephone that he can accept his new public notoriety easily “as long as you’re by my side” (360). Their secure relationship results in a more assured sense of self for both of them.

Forbidden Love and Redemption

Robert builds on the Hades and Persephone myth to create two characters who believe a lasting relationship between the two of them is impossible. At the same time, Robert establishes that both Hades and Persephone are changed by their time together, creating an understanding of the world that is more powerful and generative than their earlier assumptions about themselves, and about Olympus.

Initially, Hades and Persephone are both drawn to the unexpected in one another, and the transgressive element to their relationship. Hades admits, “I think going around with each other excites her as much as it does me” (110). Persephone’s relationship with Hades is only meant to last until she leaves Olympus, leading to her asking herself, “[A]m I destined to have connections with people I’m only meant to be with for a short time?” (120). In the Greek myth, Persephone only remains with Hades in the fall and winter, spending the remainder of the year in the world above with Demeter, and she only arrives in the Underworld via a deception. Here, she makes a mutual bargain with Hades, and their obvious attraction makes it clear that the political maneuver brings them mutual satisfaction. Early on, Persephone worries about impermanence, foreshadowing that a practical arrangement is destined to become a powerful emotional bond.

Time with Hades, and exploring the lower city, makes Persephone realize that while their relationship is impermanent, her feelings are not. When Hades confesses that he “would move heaven and earth and the Underworld itself to keep you with me’” and she tells him in turn, “if we were different people, you wouldn’t have to beg” (266). For all that their personalities are different, Hades and Persephone are both realists, devastatingly aware of the structural limits Olympus places on both of them. For their relationship to be a matter of their choice alone, they would have to transform entirely, to literally upend their universe. Persephone decides, ultimately, that her personal dreams pale beside her responsibilities to the lower city. She tells herself, “I can’t let anyone else fight my battles for me” (311), becoming an active agent in her own life, no longer frightened or resentful of the world. She argues with her mother over the need to topple Zeus, promising that she will stay in Olympus to save Hades. Hades, for his part, insists that Zeus’s death can change nothing, as “if I try to cage her, I’m no better than he was” (348). Hades comes to realize that he only wants partnership that respects Persephone’s dignity and personhood, and commits to leaving violence and force behind. Persephone convinces Hades that life with him is her new source of meaning, that escape alone is no longer enough for her. In choosing the best versions of themselves, Hades and Persephone persevere and make their own happy ending despite the forces allied against them.

Power and Loyalty

Robert’s Olympus is a world of power and political machinations, and Persephone is jaded and cynical about the nature of its governance, and her own life. Her reconsideration of power and loyalty has ripple effects for Hades as well, leading him to understand that he rules through trust and mutual respect as much as fear, increasing his confidence that he has already defeated Zeus and can be a worthy partner to Persephone.

Though she is initially intimidated by him due to the rumors in the lower city, but she soon realizes that not only were her assumptions incorrect, but that Hades himself misunderstands the nature of his own power. When he takes Persephone to the greenhouse, she tells him that the owner “has a serious case of hero worship” and tells him she would recognize if the owner had genuine fear of him (154). Persephone recognizes loyalty, though it contrasts with her own experience, because the world she comes from relies on deference without trust. Later, she realizes that many of the people she knows were present for their kink scene, which prompts her to launch a tirade about the hypocrisy of the lower city. She tells Hades, “[T]hey use you and tuck you back into the shadows and pretend you’re a boogeyman. It’s not right” (187). Persephone comes to realize that the power of the world she knows depends on Hades’s existence as both a pragmatic ruler and as a foil, the repository of secrets and subtleties that do not match the image Zeus cultivates in Dodona Tower. When she returns to the upper city, Persephone realizes that her new political lens empowers her, as she says, “I am no longer Demeter’s daughter. I am Persephone, and I love the king of their dreaded lower city” (218). Persephone’s new sense of loyalty to Hades allows her to evaluate Olympus in a new light. She has chosen proximity to power not for its own sake, but out of genuine devotion, which gives her a certainty that her mother’s position never imparted.

Persephone also works to convince Hades that his own view of power is warped by his cynicism and trauma. She tells him that his scars are a testimony to his survival, insisting she finds him beautiful. Subsequently, he assures Andreas that Zeus is not the only power in Olympus, refusing to be cowed by the specter of his own parents’ deaths. Hades remembers Persephone’s words as he strides through Dodona Tower, ignoring the statue gallery as he realizes “there’s nothing for me here” (336). His real power is not in image or myth, but the love and loyalty he has earned. He demonstrates this by refusing to kill Zeus, rejecting a vision of power that relies only on violence or vengeance. Zeus fails to take his offer of a truce, demonstrating that his vision of power is ultimately his undoing. Hades easily accepts Persephone’s bargain with Demeter, recognizing that showing allegiance to her is worth the peaceful life with Persephone that is his real dream. By the novel’s conclusion, Hades has fully rejected demonstrations of power for their own sake in favor of a vision of safety that builds community and preserves the relationships he values most.

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