65 pages • 2 hours read
With the redemptive power of nature and environmentalism being important themes, animals and other natural objects are imbued with great symbolic value. The book begins with these important lines by Tom: “My wound is geography. It is also my anchorage, my port of call” (1). These lines signify that while the characters sometimes feel trapped by their rural, parochial upbringing, its natural bounty provides them a sanctuary. The tides and marshes of Colleton form an Edenic garden for the Wingo children where they live in harmony with the moon, the marsh hens, the porpoises, the shrimp, and the rise and fall of waters. Here, Snow, the white porpoise, is a symbol of the purest part of nature and the most innocent, pristine aspect of the childhood of the Wingo children. Snow’s capture symbolizes that the harmony between children and nature is always interrupted by the materialistic, capitalistic forces of the outside world. On the other hand, Snow’s rescue by the Wingo children shows that children and young people are the only hope to build a new world order. The world of adults has failed in that aspect.
Like Papa John’s black widow spiders attacking Otis in Tolitha’s house, Caesar the tiger also represents nature as a savior. Caesar is further identified with Luke, both representing raw power. Further, the tiger itself is associated with Jesus Christ in Christian imagery. Thus, Caesar and Luke represent the dual power of nature and religion. However, such power cannot last in the contemporary world, which is why both Caesar and Luke eventually perish. Both die in Colleton; both are beasts caged by social norms. Other natural symbols such as the moon and flowers are associated with Lila. Traditionally in literature, moon imagery is linked with femininity, mystery, and ambiguity, traits Tom often associates with his mother. Lila’s wearing flowers in her hair shows her oneness with nature; however, when she stops the practice to appease society, she makes a symbolic breach with the natural world. For Tom, complex as Lila is, she is always associated with igniting her children’s imagination and creativity by exposing them to wonders of nature. As Lila turns towards the world of the Newburys—the material world—she begins to drift away from her children and nature itself.
Christian, and specifically Catholic, imagery is a recurrent motif in the book. Grandfather Amos is a Bible salesman who believes God speaks directly to him. After his encounter with Father Kraus, Henry converts to Catholicism, and Luke is portrayed as a Moses-like and Christ-like radical prophet figure. The names Amos and Luke are from the Bible, while Tolitha is close to the Aramaic for “Talitha” or little girl, a phrase used in the Aramaic version of the Bible. Moreover, the story of Savannah and Tom’s birth is redolent with Biblical and Christian themes, such as the Great Flood of Noah, the babies nestled in the hayloft, and their midwife being named Sarah, who in the Bible is the wife of the great patriarch Abraham. The preponderance of religious motifs and symbols shows that religion is an essential part of the world the text inhabits.
The imagery also deepens the drama and pathos around the Wingos, making them part of an epic tradition, with Tom often likening the family’s troubles to those of Biblical proportions. It is a Catholic priest, Father Kraus, in whose memory Henry takes the statue of the Infant of Prague, a representation of the baby Jesus. The fact that Tom uses the statue to kill his attacker during the Melrose Island attack symbolizes that the power of religion and God is on the side of the Wingos. However, the entire rescue may also be interpreted as a deus ex machina or an act of God—a narrative device used to solve a complex situation with ease. Luke, in particular, is closely associated with the narrative’s Christian symbolism, inheriting the mantle of religiosity from Amos and Henry. Luke helps Amos carry the cross in the Good Friday spectacle the rest of the Wingos abhor. Later, when Colleton is abandoned, Luke drags the cross on his shoulders on the empty streets. The cross is a symbol of the burden of Christ and Luke’s burden as well. A figure like Luke is as out of sorts in the contemporary world as a raving Biblical prophet roaming the wilderness. Savannah’s dreams of mutilated angels also carry Biblical connotations. The disturbing images of the angels are an inversion of Amos’s visions of God; they represent Savannah’s altered mental state, her perception of organized religion as oppressive, and the violated Wingo children.
Callanwolde is a word imbued with terror and works as a code for a catastrophe for the Wingo children. The term is akin to a powerful curse or a forbidden word from myths and fairy tales in its evocative power. Callanwolde, the name of an actual forest near Tolitha’s house, symbolizes darkness and danger, like a cursed jungle in a legend. This is one of the rare instances in the text when a natural entity is conflated with evil. However, the Callanwolde woods are not evil per se till they become the place where the siblings first spot Otis. Because the children are trespassing the woods when Otis appears there, they begin to believe they conjured him up with their transgression. Thus, Callanwolde begins to represent both Otis and their own guilt for the children. That Otis is a direct sexual threat to Lila makes the children feel they have betrayed their mother in the worst way, leading a beast into their home. Otis is described as a ghoul and a monster, and thus Callanwolde, with its quietly menacing “l” sounds, becomes a monstrous word itself. That the siblings use Callanwolde as private shorthand shows they too share the family propensity of keeping secrets and cloaking reality in stories and symbols.
Callanwolde also represents male violence, which forever infringes upon the innocent idyll of children and women. The scene where Otis and his accomplices attack Melrose Island is preceded by Edenic descriptions of the twins and their mother in their sanctuary-like home. After the Melrose Island attack, Callanwolde becomes symbolic of secrets, lies, and buried trauma. Now, the siblings cannot even refer to the attack because the worst that has happened to them has been deemed a forgotten memory by their mother. Callanwolde assumes the aura of a taboo word and a festering wound. It escapes only in Savannah’s monologues during her dissociative states. The more taboo the word grows, the deeper Savannah’s illness. It is only when the taboo around the word is released through Tom’s story that the word loses some of its power.
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