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In 1944, Williams was drafted into the US Army to fight in WWII. He served for 18 months, spending much of his time in the brig for fighting back against racism. While at war, Williams concluded that white supremacy was founded on “fragility” and fear; for the first time, he saw the vulnerability of the racial hierarchy. Williams returned to North Carolina in 1946, with a new resolve to fight for Black freedom. Williams’s mindset reflected a larger shift in the tide of racial dynamics across America in the postwar years. WWII had exposed the “distance between democratic rhetoric and American reality” (29). The Axis powers, keenly aware of this, highlighted American hypocrisy in their war-time propaganda. America’s need to present a unified front gave Black American activists unprecedented leverage in pressing for social reform.
Black residents in the Jim Crow South particularly felt this change. Membership in the North Carolina branches of the NAACP doubled during the war, and Black residents across the South organized protests to demand an improvement in their status. This new wave of activism fueled white reactionary paranoia, stoking racial tensions to a boiling point. Violent clashes between Black and white people erupted all over the South, with white-on-Black violence going largely unpunished by law enforcement.
Central to white fears was the specter of social equality. White supremacists weaponized these fears to brand all Black activists as would-be rapists who sought to infiltrate white society for the purpose of “obtaining racial equality and interracial marriages” (35). In 1944, FBI director J. Edgar Hoover expressed his belief that white women were in persistent danger from Black men. Louis E. Austin, editor of the Carolina Times, published a rebuttal that pointed out the many biracial residents of North Carolina who served as living proof that white men had been engaging in miscegenation for decades.
This chapter deals largely with the growing militant resistance to racism in the South. Tyson opens the chapter by describing one of the incidents that exemplifies this change. In March of 1946, a group of Black WWII veterans successfully staged an armed defense against a KKK motorcade that planned to steal and desecrate the corpse of a Black veteran named Bennie Montgomery. Years later, Williams recalled this act of resistance as “one of the first incidents…which started [Black Southerners] to understanding…that resistance could be effective if we resisted in groups, and…with guns” (50).
During WWII, the promise of factory jobs drew millions of Black Southerners to urban centers in the North, shifting the balance of voting power toward the Northern states. Abroad, burgeoning Cold War tensions continued to make the issue of American racial discrimination a worldwide talking point. In 1947, President Harry Truman acknowledged that “[America’s] civil rights record has become an issue in world politics” (52). In 1954, the Supreme Court passed the landmark Brown v. Board of Education decision, which ruled separate-but-equal education unconstitutional.
Returning from his first tour of duty, Williams met 16-year-old Mabel Ola Robinson. They were married within a year, and Mabel became Williams’s lifelong ally in the fight for Black liberation. When Mabel became pregnant with their first son, Williams moved to Detroit, where he worked briefly for Cadillac. The racism he encountered from his white managers chafed at him; Williams’s FBI file notes that he was let go after an unspecified “racial incident” in 1949. Williams was unable to secure another job—unbeknownst to him, the FBI had been advising potential employers against hiring him. He joined the US Marine Corps hoping to secure a role in information services but was told that Black marines were barred from the position. In response to this latest denial of his rights, Williams sent a string of fiery letters to then-president Dwight D. Eisenhower and others, prompting the Office of Naval Intelligence to characterize him as a radical agitator. By May of 1955, Williams was undesirably discharged and sent back to Monroe.
Williams was initially optimistic on return to Monroe due to the passage of Brown v. Board of Education. Across the South, however, attempts to integrate schools were swiftly blocked by bureaucracy and violence. Then-governor of North Carolina, Luther Hodges, instituted the Pearsall Plan, which significantly delayed desegregation attempts. The KKK escalated their activities, carrying out several high-profile kidnappings and murders of Black citizens. White Southerners also used subtler social threats to discourage resistance; any Black citizen who openly aligned themselves with the NAACP, for example, risked being fired and denied services. Since the NAACP was largely comprised of the Black middle class with much to lose, this tactic effectively reduced membership in the Monroe chapter to zero. Williams took over as leader of the Monroe’s NAACP and focused on recruiting members from the Black working class. Within a year, his leadership grew the Monroe NAACP to a hundreds-strong organization.
In an announcement in the Monroe Enquirer, Williams formally extended an invitation to the NAACP to anyone interested in the fight for freedom, regardless of race. He courted allies across racial lines, aligning himself with prominent white statesman J. Ray Shute and Black physician D. A. Perry to found the Union County Council on Human Relations, an interracial activist group committed to promoting “tolerance, democracy, and orderly discussion of common problems” (83). The alliance was short-lived, however. In 1957, Perry and Williams launched a campaign to integrate the Monroe Country Club pool after a young Black boy drowned in a local swimming hole, the latest in a string of tragic drownings due to Black children being forced to swim in unregulated bodies of water. This campaign swiftly alienated most of Williams’s white supporters in the Union County Council.
The pool protests drew the ire of Monroe’s KKK chapter, which targeted Perry’s family home. Grand Wizard James “Catfish” Cole led several motorcades in a harassment campaign, firing shots into Perry’s house while his family was inside. Williams organized 60 members of the NAACP, armed with guns, to defend the Perry home. When the next KKK motorcade approached, they met a volley from Williams and his men. The motorcade retreated, and the following day the Monroe city council passed an ordinance banning further motorcades.
These chapters form a clearer portrait of Williams as an outspoken and courageous man who refused to take racist treatment on the chin. He was willing to risk his own social status and safety to take a stand against discrimination, a quality that would later distinguish his activism. Tyson alternates between detailed accounts of Williams’s life and a broader recounting of sociopolitical developments across the South to illustrate The Effect of International Politics on Black Liberation. WWII thrust America’s hypocrisy onto the world stage, and Black veterans like Williams returned from the war with a renewed drive to fight for their rights. Tyson recounts several acts of armed self-defense by Black Southerners in the years immediately following WWII, strengthening his conceit that a militant component existed within the civil rights struggle before ideas of Black Power emerged later.
Tyson continues to discuss Williams’s life hand-in-hand with the broader sociopolitical trends of the time period, and in this part of the text, he dedicates attention specifically to the divergence between progressive legal changes and the actual realities for Black people in the Jim Crow South. Despite decisive legal victories won by the civil rights movement in the 1950s, Tyson shows that actual social changes were slow to take hold in the South. Jim Crow governments attempted to block any progress achieved by Black Americans through legal and illegal means. Retaliatory violence was wielded as a tool by ordinary citizens and governing bodies alike to resist change to a system that was founded on the oppression of Black people. Tyson revisits the theme of Race, Gender, and the Sexual Taboo, explaining how Southern governing bodies used fears of miscegenation to legitimize their opposition to integration. By invoking hysteria about Black-on-white sexual violence, politicians like Luther Hodges rallied support for anti-integration policies under the guise of protecting white women. Tyson includes an anti-miscegenation quote from J. Edgar Hoover, then-director of the FBI, which evinces how structurally ingrained racism was in American government.
Tyson further explicates The Role of Violence in the Civil Rights Movement. In a system built on their oppression, many Black Americans felt a growing frustration with the perceived inefficacy of the growing civil rights movement’s non-violent strategies. The movement’s general philosophy emphasized working within this oppressive system, which could be an infuriatingly slow and dangerous process for those facing daily violence. This frustration was particularly concentrated in the South, where Black residents feared white violence more immediately than their counterparts in the North. In discussing the short-lived Union County Council on Human Relations, Tyson quotes their motto: “tolerance, democracy, and orderly discussion of common problems” (83). He wryly juxtaposes this meticulously diplomatic and non-inflammatory tagline with a recounting of the tragic drownings of Black children who were denied access to Monroe’s only safe pool. As the dissolution of the Union County Council evinced, there were limits to how far white liberals were willing to go in advocating for Black rights; this refusal to support Black activism when it didn’t fall within their definition of propriety can be seen as another form of paternalism. This perceived failure of non-violent action to achieve lasting change set the stage for Williams, a leader who supported both non-violent direct action and the use of violence as a last resort.
In Chapter 3, Tyson recounts how Williams and the Monroe NAACP used guns to fend off an attack by the KKK, further indicating the real-life experiences that shaped Williams’s belief in the political power of arm self-defense. A quote from one of the participants, B. J. Winfield, demonstrates how impactful this event was for Black Monroe residents who had long suffered indiscriminate violence without the ability to defend themselves; 40 years after the event, Winfield is quoted as saying “[Williams] gave us confidence to believe that things could get better if we stood up for ourselves” (89). While Williams’s increasingly militant stance alienated moderate allies, it won him supporters in a community that understood the necessity of defending itself against constant attack.
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By Timothy B. Tyson