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Kenyon, Miriam, and Donatello gather outside the Church of the Capuchins the next morning, with Miriam putting on “frantic efforts to be gay” after the horrors of the previous night (131). The three friends wonder what has become of Hilda. Donatello confesses that he is sad, and Kenyon notices that his “youthful gayety” is “eclipsed, if not utterly extinct” (132).
Entering the church, the three friends see a casket containing the body of a dead monk and hear monks singing a funeral chant. They get permission to view Guido’s painting of St. Michael, which Miriam criticizes for its lack of realism in depicting the battle of good and evil. The sight of the dead monk greatly troubles Donatello, and Miriam comforts him.
Looking at the dead monk—who the sacristan explains was named Brother Antonio—Miriam is shocked to realize that it is the model. The three friends notice blood trickling from the dead man’s nostrils into his beard, which Kenyon says indicates that he died from a violent accident. Alone, Miriam speaks to the dead monk, saying that she is not afraid to meet him on Judgment Day.
The sacristan gives Miriam and Donatello a tour of the cemetery underneath the church, where monks of many centuries are buried and skeletons and skulls of unearthed bodies line the walls. They see the spot that is reserved for Brother Antonio, and as they leave Miriam gives the sacristan money to say votive Masses for the monk’s soul.
Walking in the gardens of the Villa Medici, Miriam and Donatello commiserate about the murder. Miriam tells Donatello that she loves him, but Donatello says that he can never be happy again and does not respond to Miriam’s signs of affection. Miriam bids him farewell and tells him to return home and forget about what has happened: “[A]ll that has passed will be recognized as but an ugly dream” (146). As Donatello goes home alone, imagined sounds and faces haunt and frighten him.
Miriam goes to Hilda’s house, fearing that she might have seen the murder. Hilda tells Miriam that she must break off their friendship because of what happened the previous night. Miriam tells Hilda that she is “terribly severe” and “merciless” because she has no conception of sin. Hilda reveals that, before the murder, she saw Miriam give Donatello a “look of hatred, triumph, vengeance” that indicated her desire to have the old monk killed (153).
Hilda asks Miriam what she (Hilda) should do to find emotional relief. Miriam tells her not to reveal the crime to the police, since the Roman justice system would not try Miriam fairly and turning in her friend would cause Hilda more grief. Hilda should instead confide in Kenyon. As Miriam leaves, Hilda reflects on how the guilt of sinners taints the innocent.
On the day after the murder, the friends gather to visit the Capuchin Church, but Hilda fails to appear. This foreshadows her later disappearance in Volume II. Throughout the book, Hilda is presented as exceptional and set apart from the world.
On Page 135, Miriam critiques Guido’s painting as unrealistic; the intensity of her comments “astonishes” Kenyon. Miriam’s complicity in an evil act has given her insight into what evil is really like, and this gives her a richer artistic insight. Hawthorne shows us how the experience of sin can enrich and deepen the human soul, one of the major themes of the book.
A bit later on, Miriam willingly goes to view the church’s burial grounds; a “sense of duty” compels her to see the burial place of the man she helped kill (141). She also shows her moral conscience by contributing money to have Masses said for Brother Antonio’s soul. The Capuchin cemetery, a popular tourist destination, is another setting that Hawthorne exploits for its Romantically macabre atmosphere. It symbolizes death and decay, and the fact that the skulls and skeletons are on full display reflects the fact that Miriam’s and Donatello’s sin is ever-present in their minds and consciences. The fact that Miriam seems strangely drawn to this setting suggests her attraction to evil and death. As Miriam and Donatello meet in the Medici gardens, they interlock their hands, again showing how the sin they have committed together has united them. The setting of this exchange is suggestive; the Medicis were a powerful family during the Italian Renaissance who gained a reputation for murdering political rivals, so Hawthorne’s use of the gardens both underscores the couple’s crime and contributes to his portrayal of Europe as burdened by a corrupt past.
This section marks a “falling action” after the climax of Brother Antonio’s murder. It rounds out Volume I and cements the central conflict of the story.
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By Nathaniel Hawthorne