18 pages • 36 minutes read
Wendy Cope’s “Valentine” accommodates the traditional themes of love poetry while hinting at 21st-century perspectives. In eight short lines, the reader gets a slim view of a cagey speaker, one who both seems adept enough to execute complex poetic technique, but who also expresses crushing self-doubt. Line 2, repeated as Line 8 as the poem’s final statement, shows possible regret: “I’m afraid it’s you.” The speaker certainly seems to acknowledge that the intended audience for the confession of love will not be happy and almost certainly will not return the speaker’s affection. Even if the speaker doubts her own appeal—or at least any desirable qualities in the form of her affection—she selects her beloved with an almost weary resign: “[N]ext year will do” (Line 6) if the beloved’s defenses must be worn down over time. This promise of eventual capitulation stands at the threshold of consent and its definition. This superficially innocuous “Valentine” becomes a warning to the beloved: ready yourself because “my heart has made its mind up” (Lines 1,4, and 7). Resistance to this speaker’s advances only delays the inevitable. Cope’s poems often adopt a tone of bewildered resignation. “Valentine” relies on the reader’s judgment and intuition to decide whether this speaker comes from a place of remorse and shy contrition, or from a more sinister, manipulative kind of resolve. The speaker may beseech for mercy, placing herself at the feet or in the hands of the beloved in abject Petrarchan worship. Alternately, this speaker may be following the carpe diem tradition seen in poems like Andrew Marvell’s “To His Coy Mistress,” in which the suitor reminds the object of desire that death comes for us all, portraying the yielding to desire as a kind of forestalling of eventual, inevitable decay.
“Valentine” works on multiple levels, pleasing a casual reader with a clever, solicitous love declaration and challenging the reader who sees a broader historical and literary context in its central theme: love and romantic power. Cope’s personal life might shed some light on the poem’s nuance. She married her partner, poet Lachlan McKinnon, after almost 20 years together. Unable to obtain a civil partnership, they married in an official ceremony under some duress. The couple enjoys being married, Cope says, but she still bristles that no simpler option was available to them. In 2014, she told The Guardian that they should have had a choice about how to be legally connected without the ornament of a ceremony. Her sensitivity to the rules, habits, and framing of relationships provides context for the ambiguity in “Valentine.” The poem raises questions about relationship dynamics that the poet leaves intentionally unanswered in the mind of the reader. Over in a moment, the reader must evaluate the quality of what the speaker offers, considering the positive and destructive power of excessive, inescapable passion. In her real life, Cope advocates for choice in relationships and their structure. In this poem, her speaker offers no choice.
“Valentine” pretends to be a love poem, but the speaker’s constructed identity displays the traits of an eiron, a literary entity who registers as less effective, less powerful, and in general less dynamic than his or her cohorts. The effect can be comic or tragic, depending on context. While this speaker shares the self-doubt of a figure like J. Alfred Prufrock, she does exceed Prufrock in decision-making, at least to the extent that she claims to have come to some kind of decision: “My heart has made its mind up” (Lines 1, 4, and 7). Arguably, her willingness to delay gratification indefinitely—“next year will do” (Line 6)—coincides with Prufrock’s inaction. The force of the speaker’s decision dims at her announcement of a flexible end date for requital; what starts as a slightly awkward but straightforward declaration as she selects her object of affection in Line 2 (“I’m afraid it’s you”) rings hollow at its repetition in Line 8. Her intentions, deprived of an immediate timeline, register as a meager and comic threat, something less than a request and only slightly more than a confession. What might have been a sweeping romantic gesture stumbles and falls into embarrassment, saved only by the laugh that the speaker elicits though self-mockery.
Wendy Cope’s body of work constitutes an exploration and in some ways a defense of formal verse in the 21st century. “Valentine” numbers among her many triolets and other short forms Cope modernizes without making experimental; she expands the capacity and reach of traditional forms without changing much of their original structure. “Valentine” shortens the typical line length but otherwise follows triolet form, a model that enjoyed its highest popularity in the 19th century. But Cope’s integration of modern figures of speech and comic tone demonstrate the form’s relevance in a modern poetic context. Cope takes an eight line stage and fashions a monologue with a shaky, possibly unreliable narrator and suggests a tragic or comic tableau of unrequited emotion, all while working within the confines of a demanding form. Cope’s forms maintain tone and pace for the reader rather than becoming a distraction or hobbling the language in inversions or unnatural expressions. Rather, her speakers seem to communicate with ease in couplets, alliterative patterns, and puns. The necessary repeated lines in “Valentine” do not ring out like a refrain; instead, they resemble the elliptical conversation of a distressed, nervous lover attempting to express herself. It’s not only in “Valentine” Cope matches form to narrative; that practice recurs throughout her work. From a villanelle inhabiting the repetitive despair of reading the personals ads (“Lonely Hearts”) to the quick turnaround and abrupt end in a quatrain about a truncated relationship (“Loss”), Cope’s work returns again and again to the argument for formal verse as a means of communication humanity does not outgrow.
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